In the seventies, nudity on Bali’s distant and deserted shores was common but with the enormous increase of tourism, these shores have evaporated. In 2002 nudity was declared prohibited on Petitenget Beach, the last beach in Seminyak that taken unobtrusive nudity. Individuals started to practice nudity in private villas and resorts, first for gay men only at the Laki Uma Villa and in 2004 the first adult-only fkk resort for both genders, Bali au Naturel, opened its doors and expanded from 3 to 15 rooms and added from two more swimming pools.[60]


Nudism is considered taboo in Nepal. Although there are no laws regulating nudism, individuals may be detained, arrested and fined for public nudity. However, many Hindu male sages practice nudism and they’re not lawfully detained. Naturist sages can be seen in Pashupatinath.[citation needed]

Nudism has been successfully introduced in Pattaya (Chan Resort and more recently La Sala Villa), and are created all over Thailand. A gay resort and sauna (Sansuk Hotel) located in Pattaya now additionally authorizes nudity in and around the swimming pool.[61]
Issues in social nudity
Main article: Dilemmas in social nudity

Naturism addresses, challenges and explores a multitude of sometimes taboo issues: stereotypes and mores relating to the nude look of the human body, mixed sex nudity, personal space, human sexuality, gymnophobia, modesty, physical attractiveness, conceit, objectification, exploitation and consent. It can hence be contentious. Descamps assembled a list of criticisms of naturism: it’s too chilly; standard bodies look ugly—it’s simply for the physically amazing; it’s too embarrassing; it is against the laws of nature, against the law, or against religion; “nudism gets me think of sex”; it’s for primitive people or creatures.[8]

Naturism can sometimes contain aspects of eroticism, although the argument about this is frequently simplified and seen negatively in the media and the public head and by many modern naturists and naturist organisations. Historically the encounter and discussion of sexual feelings during naturist activities such as dance and gymnastics played an important part in early Germanic naturism and formed part of its ‘favorable’ link with nature. However, it was when naturism arrived in the more sexually conservative cultures of the united kingdom and the Usa the manifestation and discussion of eroticism within naturism became frowned upon.[3]

Smith states

the primary reason younger people are not becoming naturists is the inability of modern naturism to participate with the issue of sexuality. While family nudism pic is true that “naturism became popular in Germany…as a healthy outdoor lifestyle”, this lifestyle also comprised a recognition that, socially, nudity could sometimes be erotic. It was only when naturism arrived in a more sexually conservative Britain that sexual feelings were censored out to make nudism culturally acceptable.[3]

This statement is in response to the quote “The world of nudism is in trouble. Membership is falling, and fewer young people than ever are getting involved. Has the great nude adventure run its course? “[62]

Smith and King model the following points in their 2009 peer reviewed paper Naturism and Sexuality:broadening our strategy to sexual wellbeing [3]

The relationship between naturism and sexuality is managed through social and spatial segregation. In commercial naturist resorts eroticism and sexuality is commanded by using heteronormative values and strict rules and policing. In other environments eroticism is moderated through self censorship of activities and behavior. This can make the practice of naturism an isolating, repressive and nervous experience as opposed to a liberating and social one.
Mainstream naturism relies on discriminatory and dishonest practices to manage sexuality that restricts the diversity of the naturist population and presents an image and culture that lacks ethics and transparency.
Mainstream nudism restricts sexual feelings to physical arousal and sexual investigation to deviancy while encouraging a penetrative understanding of sexual behaviour. This may limit the educative potential of nudity in enlarging our experience and understanding of sexual feelings beyond the genitals.
Naturist surroundings can offer exceptional public spaces to explore sexual feelings and experiences that may be repressed or limited in normal public spaces and sexual relationships.
Mainstream nudism may pathologise those who enjoy the eroticism of nudity. An asexual discourse can leave people who experience nudity as sensual feeling uneasy, guilty, defensive and marginalised within the naturist community, in exactly the same manner that popular culture frequently pathologises and marginalises naturists.
Mainstream naturism may lead to conscious and unconscious repression of sexual feelings and behaviour that limits the relationship between nudism and nature.